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The poet Raymond Antrobus, a man in his late 30s of British and Jamaican heritage with short hair, sits smiling on a wooden chair in a roughly kept garden
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Raymond Antrobus: ‘I have zero interest in framing myself as some kind of victim’

The poet talks to Precious Adesina about his father, his evolution and his life as ‘an investigator of missing sound’

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Reading time 8 minute read
Originally posted Mon 30 Jun 2025

Ahead of the release of his memoir, The Quiet Ear, poet Raymond Antrobus discussed switching poetry for prose, deafness as ‘a cultural idea’ and his ongoing mission to repay good faith through his writing, with Precious Adesina.

For most of his life, Raymond Antrobus has been considering the absence of sound. But, in his memoir, The Quiet Ear, he writes that no one realised he was deaf until he was around six or seven years old. His mother had bought a new house phone and watched in disbelief as her son remained unfazed by its thunderous ring. Soon after, she took him to an audiology clinic, which confirmed what she had already begun to suspect. He recalls sitting in the car after a hearing test when his mother pointed out that she ‘heard every one of those sounds in that room,’ but didn’t see him respond to any. At the time, he writes, he felt ‘deeply impressed that she could hear things that weren’t there’. These findings would shape his future and, as a result, his career.

At its core, The Quiet Ear is a story of the British-Jamaican poet’s upbringing and coming to terms with his deafness. But it’s also an exploration of race, disability, heritage, the arts, culture, and how these topics intersect. ‘I don’t just look at deafness as a medical idea,’ he says, speaking on a video call from the Civitella Ranieri writing fellowship in Umbria, Italy. ‘It’s a cultural one too, which means I have a whole wealth of culture from other artists who are deaf, as well as athletes, performers and public figures over the centuries.’

Raymond Antrobus stands in front of a block of flats in a blue polo shirt

Despite having released six books before this – four poetry collections and two children’s picture books – The Quiet Ear is the 38-year-old’s first book of long-form prose, which he says ‘was hard won’. ‘It’s a different skill set,’ he explains, dressed casually in a simple yellow t-shirt with a dark brown neckline. ‘You need different tools, and it took me longer to get confident with them, but I’m proud of the prose in this book.’

Antrobus describes himself as a ‘poet, educator, writer and investigator of missing sound,’ which he says means ‘all my projects can be located on a shelf or in a folder’. But this label alone doesn’t fully illustrate the depth of his achievements. In 2019, he became the first ever poet to be awarded The Writers’ Prize (formerly the Rathbones Folio Prize) for best work of literature in any genre for his debut poetry collection The Perseverance. That same year, he won the Ted Hughes Award and the Sunday Times Young Writer of the Year Award. And, in 2022, a number of his poems were added to the UK’s GCSE syllabus.

More recently, last year, he collaborated with the Guggenheim on a project titled Dynamic Disks, where he created a British Sign Language (BSL) poem in response to a 1933 artwork of the same name by the Czech painter and graphic artist František Kupka. He is also currently showcasing his first artistic installation, Heightened Lyric, in the multi-sensory exhibition Feel the Sound at the Barbican. The piece features seven flying kites, each carrying an extract from a poem as well as a BSL sign imprinted on the sails, attempting to translate the essence of each text. 

For Antrobus, these recent projects fall under his idea of what it means to be an ‘investigator of missing sound’. ‘I find the title is both a generous and generative one,’ he says, noting that it helps him stay focused on his intentions. ‘I realised I needed something to keep me away from writing or creating things for the market and grounded in what my vision is – what I’m actually trying to do and say with my life’s work.’ That vision, he adds, has ‘manifested in multiple ways, from writing to making sculpture’. Much of his work gives a voice to a subject that is too often overlooked and inaccurately explored: the lived experiences of disabled or, more specifically, deaf people. 

‘Deafness is also a cultural idea, which means I have a whole wealth of culture from other artists who are deaf, as well as athletes, performers and public figures over the centuries’
The poet Raymond Antrobus, a man in his late 30s of British and Jamaican heritage with short hair, sits smiling on a wooden chair in a roughly kept garden

Often, Antrobus explores the deaf experience in a way that resists both pity and reverence, especially as someone who doesn’t sit neatly within the misconception that deafness is a complete and total loss of hearing, which results in him often being misunderstood. In his memoir, for instance, he steers away from presenting himself as either a victim or an inspiration, instead opting for something more nuanced. For every story of loss (for instance, a friend who died by suicide after being denied adequate assistance in prison), there is a story of resilience or connection. ‘I have zero interest in framing myself as some kind of victim, as someone to be pitied. I don’t think that would be wise or very interesting,’ he says. ‘Ultimately, I want the book to be a conversation starter or a continuation of all the things that I write in my poetry around family and how to create communities of people who connect and understand each other.’

Naturally, Antrobus doesn’t shy away from discussing his own family. And, as with many people’s experiences, it offers dynamics that are both beautiful and complicated, especially with his late father, a lively Jamaican man who emigrated to England in 1957, who he believes ‘is going to be my muse forever.’ The Perseverance, in particular, often touches on their relationship and Raymond’s experience of his father’s death. Over time, Raymond’s musings on his father have also revealed how he sees his place in the world. ‘There is an element of my life, my existence, being a kind of overcompensation for my dad because he had so much to offer, and he never got the opportunity,’ he says. ‘I feel like if he had the opportunities I have now, he would’ve prospered. There’s no way to tell; this is just a [theory] I have.’

‘There is an element of my life, my existence, being a kind of overcompensation for my dad because he had so much to offer, and he never got the opportunity’

Now, as father to a four-year-old himself, Antrobus says parenthood has ‘reframed’ and ‘widened’ how he understands the past. ‘There are some things that initially made me angry because there were things that he did and that happened that I couldn’t imagine doing to my son,’ he says. ‘But, it was the eighties and the nineties, things were different then. My parents were fighting poverty, and there were a lot of things against him: 1980s English racism, Thatcherism, all of that.’

A man in a denim jacket sits talking into a microphone, gesturing with his hands to a person sitting opposite him.

One poem he says he is proud of, actually somewhat speaks to this shift, ‘Signs, Music’, published in The New Yorker in 2023, which explores fatherhood and his relationship with his son. ‘It’s the first poem I got into The New Yorker, and it was so interesting seeing how a poem moves through the world when it’s brought into it through such a big platform,’ he says, noting that many readers reached out to him as a result. ‘I enjoyed getting to have more interactions about an individual poem.’ 

But most importantly, he says, the poem felt complete, much like the two others he singles out: ‘The Noise’, published in The London Review of Books last year, and the poem ‘The Perseverance’. ‘Most good poems have a moment,’ he says, clarifying that there is often a line people pick out to quote or reference. ‘I’m proud of these poems because the experience is all embedded. It’s not just one moment that makes it.’

Antrobus sees his memoir as an ‘homage to teachers’. Within it, he highlights the people who deeply influenced his life, from a swimming teacher who went the extra mile to ensure he succeeded to a speech therapist who helped him pronounce sounds he wasn’t able to hear to a mentor who introduced him to poetry collections. But, he adds, he is most interested in championing ‘teachers of the deaf,’ emphasising that it’s a time-sensitivity issue. A report published in 2023 by the Consortium for Research into Deaf Education (CRIDE) found that one in five jobs in England for qualified teachers have disappeared in the last decade. ‘Right now we have more teachers of the deaf leaving the profession,’ he says. ‘I feel very lucky to have had so many teachers who have cared for me,’ describing it almost as if feeling undeserving. ‘I feel like I’ve received more good faith than I’ve given, and I hope the book can also be part of that. And if the Buddhist idea of karma is anything to live by, I think that I still owe more to the world.’

‘I feel like I’ve received more good faith than I’ve given, and I hope the book can also be part of that. And if the Buddhist idea of karma is anything to live by, I think that I still owe more to the world.’

But, even with a project like this memoir, which might at first glance seem like a departure from what he has become known for, Antrobus insists that poetry is still at its heart. ‘As an artist and a writer, I’ve evolved and I now move through different mediums and genres, but in everything I do, the foundation of it is always poetry,’ he says. In The Quiet Ear, his evolving relationship with poetry is rooted in the story from typing on library computers to scribbling in workplace bathrooms, to the people who helped him hone his craft. ‘I am a poet first,’ he says. ‘That is my first love.’

The Quiet Ear by Raymond Antrobus is published by W&N.

 

Precious Adesina, a young Black woman with long hair, standing in front of a white backdrop

Author

Precious Adesina

Precious Adesina is a London-based journalist with a particular focus on the intersection between arts and culture and social politics. Her work can be found in The New York Times, BBC Culture, The Economist and more.